The first house I designed was in second semester of second year and I didn’t really now what I was doing. How could you? Thankfully, thanks to my tutor I was slowly led through the process of how to design something as complex as a house. My tutor (who is now a colleague) wisely got me to look at numerous examples of houses, the AJ metric handbooks, and I did look a lot at all the houses that won awards for a few years in the magazine Progressive Architecture. I examined house plans. I spent a lot of time at home measuring things. How high was a bench, how wide was a door, how deep was a cupboard? What where the dimensions of a bed and how much room was needed to navigate around it. Of course in first year the time I was inspired by the work of MLTW and Sea Ranch, I liked the flow of the forms as they cascaded down the hill on the coast of California it seemed a far cry form the flat gable and hip tiled suburb I grew up in.
These days there is a lot of what I call house porn which seems to be incessantly streamed across social media. Big windows, a bit of cedar, white walls, long linear kitchens, minimal kind of Mediterranean bathrooms. These houses seem to be perfect and idealised settings for bourgeois lifestyles devoid of reflection, memory or dare I say it melancholy. Watching the reality television shows, either the cooking ones ( I am partial to MKR), or even the building and renovation ones, I get the impression that houses are simply containers for, and expressions of, lifestyle and nothing more.
Lifestyle houses are always different. They are always filled with “features” and customised to the whims of their clients. They both brand the owners identity, and help to form that identity. I am tired of seeing houses planned around an open spatiality, linear vistas leading to large windows; more and more the bourgeois house looks like a real estate marketing brochure. More and more I fear architects succumbing to this as the exemplar. In a way great houses are difficult and monstrously empty creatures. As an antidote to this I try and describe my impressions of four houses below which, for me at least, avoid the lifestyle paradigm.
The American architect John Hejduk in his book Mask of Medusa relates how he set up an exhibition in Corbusier’s Villa La Roche in Paris. The power of his prose is compelling but as he was hammering in nails to set up his 1972 exhibition to the house he remarkably found red dust coming out of the white walls. He states:
Villa La Roche is house with other qualities beyond the simple white cubed functionalism that we assign to works in the twenties. It is a house where the functional elements suggest other uses such as some kind of dark religious ceremony or ritual. Hedjuk was convinced that the house was used by english spiritualists who came to the continent for ceremonies in the 1920s. He argued that the houses main sitting room was configured like a church. It suggests that houses must always refer to something like this, that functional elements have double readings, and that every house must have its own kind of alchemy.
This is another house that has always fascinated me, and whilst I have visited quite of few of scraps works in Venice and the great theatrical Castelvecchio in Verona an like many people who have visited Scarpa’s work in Venice I have yet to get the opportunity to visit this house.
Scarpa was quoted as saying I am “A man of Byzantium who came to Venice by way of Greece.” Again this is a house, like Villa-La Roche, suggests places outside of itself. The rusticated columns made of discs of stone and concrete are both monumental and yet made of a series of fragments suggesting ruins. The travertine floor, and the ponds which adjoin the house, as well as evoking the Venetian lagoon, are reminiscent of Scarpa’s influence in the gardens of the East. As a result of its compositional fragmentation, the house is also like Venice in other ways, itself constructed from fragments of plunder from the Levantine world.
The house is buried and Scarpa uses this as a means to introduce light into the interior spaces of the house in an extremely controlled way. This is done via a compositional incision on one side of the house. This incision is not unlike a Venetian street or Calle. Whilst no where near the Venetian lagoon the house still evokes this city. The combined effects of fragmented plan, entrance with adjoining ponds, the steps up and changes in level, and the dividing fireplace with its intense hard-plastered blue all suggest that this is a city within a house. It is the idea that the house can itself be a city
Adolf Loos designed and built many houses. But Villa Muller is probably the best of these, perhaps because it is well documented, and perhaps because Hejduk (him again) wrote such beautiful words around it. The window grills with there hint of the orient, the exquisite Delft tiles at the entrance, the stone that adorns the house. More alarmingly, their are pictures of Loos in the house with his bride in his final years racked by Syphilis. It sits in a suburb on the outskirts of Prague overlooking that city.
There is nothing automatic or unconscious about this house. Every gesture of composition is tightly planned: this is a house that is seems to defer canonical notions of style. Is it modernist or is it a classical building. A tomb perhaps? I have been to the house but never inside. I suspect it is one of those houses that desire impels you to enter and experience. But, once inside, the desire only heightens as you realise you are in an empty tomb.
Probably one of the great Villas of the 20th Century it is on the isle of Capri not far from Tiberius’s Villa where he ruled the empire. The villa is famous for a number of reasons, design by Libera, who aside from Terragni, was probably the best of the Italian fascist architects and its owner Curzio Malaparte at first a fascist sympathiser and later a communist his most famous novel was Kaputt written in 1944. The novel is one of the few novels to authentically describe the banality of evil. It located at Capo Massullo, on the Isle of Capri. It was the central location in Jean-Luc Godard’s film, Le Mepris. The cinematic version, as compared to the house in reality, gives evokes arcane rituals across ancient landscapes. It is a place where the limestone crags and shards of Capri meet the horizons of the Tyrrenhenian sea. Somehow in my mind Villa Malaparte seems to evoke all of these intertwined aspects of both the 20th C and antiquity.
All of the above houses evoke and suggest other places and indeed states of being. They are not overly saturated with light, reduced to nothing through minimalism, mock joined to the landscape or overly inscribed with parametric techniques. In some way each of these houses suggest that the house is still a site of poetry, a site where archetypal forms, memories and historical associations merge. These days the house is too often seen as lifestyle porn. A home for Kardashian luxury sometimes with a little bit of materiality and craft thrown in to demonstrate authenticity.
The architectural tradition of the Australian house leaves a lot to be desired. The appeals to unifying landscape and environment, touch the earth lightly lifestyles, well meaning sustainabiltiy and the mannered stylistic traditions of the 20th C are all to noisy for my liking. As Hejduk suggests, in his foreword to the little book I have on Villa Muller it is the tone of the house which the architect must determine before anything else. The house is a setting for the theatre of life. Simultaneously, a place of where desire, loss and dreaming mingles. A house is ideally a place of silence that respects country rather than one that fills over country’s destruction with an endless stream of features. Better to speak into the void.
